I came across this recently and thought some of you might
find it of interest. To the best of my knowledge, it's the first published
report of the death of Handsome Lake, a great leader and prophet, who
played a major role in reviving traditional religion among the Haudenosaunee
(People of the Longhouse), or Six Nations Iroquois Confederacy. He preached a
message that combined traditional Haudenosaunee religious beliefs with a
revised code meant to revive traditional consciousness to the Haudenosaunee
after a long period of cultural disintegration following colonization. This
message was eventually published as the "Code of Handsome Lake" and
is still practiced today. This obituary was published just a few weeks after his
death in August of 1815 in the Niles' Weekly Register, a publication from
Baltimore, Maryland.
Mid-1850s daguerreotype - the subject is holding an Iroquois floral-style beaded bag similar to the one on the right.
Friday, November 30, 2012
Handsome Lake's Obituary
Labels:
Code of Handsome Lake,
Handsome Lake,
Iroquois,
Seneca
Tuesday, August 28, 2012
New Book on Iroquois Beaded Bags
A Cherished Curiosity: The Souvenir Beaded Bag in Historic Haudenosaunee (Iroquois) Art
Since the early 19th century, Haudenosaunee (Iroquois) beaded bags have been admired and cherished by travelers to Niagara Falls and other tourist destinations for their aesthetic beauty, detailed artistry, and the creative spirit of their makers. These bags played a crucial role in the subsistence of many Indian families during the 19th century. This lavishly illustrated history examines these bags – the most extensively produced dress accessory made by the Haudenosaunee – along with the historical development of beadworking both as an art form and as a subsistence practice for Native women.
The beaded bags are considered in the context of art, fashion, and the tourist economy. Illustrated with over one hundred and sixty of the most important and exquisite examples, along with a unique collection of historical photographs of the bags in their original context, this book provides essential reading for collectors and researchers of this long neglected and misunderstood area of American Indian art.
Hard Cover with Dust Jacket - 8.5 x 11 inches. 184 pages.
Limited printing of only 1500 copies. The book can be ordered from me directly through my website: http://www.gerrybiron.com/pages/publications.html
Below is a sampling of pages from the book so you can preview it before purchasing.
Labels:
Caroline Parker,
Indian souvenir,
Iroquois beaded bag,
Iroquois beadwork,
Mohawk beadwork,
Niagara Falls,
Seneca beadwork,
souvenir,
tourist beadwork,
Tuscarora,
whimsies,
whimsy
Friday, July 20, 2012
Iroquois Beaded Bags with a Metal Frame and a Selection of Recently Uncovered Old Photographs
On July 8, 2014 I made some changes to this posting.
Non-Native purses have been around since at least the 16th century. They are known by many names; among them the pocketbook, the purse, chatelaine, the handbag, and the reticule. There was also a man’s travelling bag called a handbag or satchel, although this was a piece of luggage but during the 19th century, the term “handbag” came to describe a larger version of a woman’s purse. The earliest handbags that were designed for women featured compartments, a sturdy handle, metal frames and fastenings all inspired by men’s travelling bags. By the mid-19th century, Berlin woolwork purses with floral and geometric design were also at the height of their popularity. But of all the bags that have come in and out of fashion over the years, perhaps none has been more cherished than the beaded bag.
Non-Native purses have been around since at least the 16th century. They are known by many names; among them the pocketbook, the purse, chatelaine, the handbag, and the reticule. There was also a man’s travelling bag called a handbag or satchel, although this was a piece of luggage but during the 19th century, the term “handbag” came to describe a larger version of a woman’s purse. The earliest handbags that were designed for women featured compartments, a sturdy handle, metal frames and fastenings all inspired by men’s travelling bags. By the mid-19th century, Berlin woolwork purses with floral and geometric design were also at the height of their popularity. But of all the bags that have come in and out of fashion over the years, perhaps none has been more cherished than the beaded bag.
Sandy Levins, the director of programming at the Camden County Historical Society, wrote: Beaded bags, whether handcrafted or commercially produced, have been in vogue in North America for well over 200 years and in Europe for much longer. In the late 1300s, the English poet Geoffrey Chaucer described one in "The Miller's Tale," the story of a love affair between an Oxford student and a carpenter's wife. Of the female character he wrote: “By her belt hung a purse of leather tasseled with green and beaded with Italian beads…."
The earliest beaded bag was usually knitted in a drawstring style called a reticule, which also became known as an “indispensable” because it developed a universal popularity almost overnight. So popular was the reticule, it became an absolute “must” for fashionable ladies in 19th century Europe where the Empress Josephine, internationally known for her sense of fashion, carried a reticule with her at all times. Romantic figures, pastoral scenes, and flora and fauna became common themes rendered in the tiniest of beads.
Between 1820 and 1830, beaded bags supported by metal frames came into vogue. Coming primarily from France and Austria, the frames were made of everything from pinchbeck, an alloy of copper and zinc made to look like gold, to tortoiseshell. Chains, often formed of decorative, ornate links, were attached to the frames.
Figure 1 – A metal frame for a beaded bag from the late 19th century. |
Figure 2 – A non-Native bag embroidered with beads and with a metal frame. Late 19th - early 20th centuries. |
Figure 3 – A non-Native Native bag embroidered with beads and with a metal frame. Late 19th-early 20th centuries.
|
Figure 4 – A non-Native bag embroidered with beads and with a metal frame. Dated 1846 in beads although the frame is from the late 19th century.
|
Occasionally, we come across Native made beaded bags that have the same metal frames that are found on European bags which raises the question; were they originally designed into the bags by Native artisans because they were fashionable, or were they added later by someone else? Paula Higgins, a member of the Antique Purse Collector's Society and the co-author of a book on antique and vintage purses titled A PASSION FOR PURSES has shed some light on this. She informed me that the purses pictured in this posting, that have a metal twist clasp, all date after the 1870s. Collectors of antique purses have been aware that many purses, which would include those made by Native artisans, were mounted or re-mounted on later frames. It was a common practice as framed purses gained popularity in the late 19th century. So essentially, the owners recycled the bags and put them on more contemporary frames. This practice continued on into the early 20th century. The only exception is the bag in the Daguerreotype in figure 12. Paula has informed me that this frame, which is barely visible, has a chain which is classic 1840s and seen on many purses from that period. These frames are shaped like an eyebrow but with less of a curve and it is made of steel, as is the chain. So this frame is contemporary to the bag pictured and might have been added by the Native artisan who made the bag.
Figure 5 – An Iroquois beaded bag with a metal frame. The bag is from the 1830s; the metal frame is from the late 19th century. |
Figure 6 – An Iroquois floral bag in the Niagara style with ovate florals and a metal frame. The bag is circa 1850; the metal frame is circa 1920. |
Figure 7 – An Iroquois floral bag in the Niagara style with elongated leaf motifs and a metal frame. The bag is from 1855-1860; the frame from the late 19th century. |
Figure 9 – An Iroquois floral bag in the Niagara style with both ovate florals and elongated leaf motifs and a metal frame. The bag is from 1850-1855; the frame is from the late 19th century.
|
Figure 10 – An Iroquois floral bag in the Niagara style with both ovate florals and elongated leaf motifs and a metal frame. The bag is from 1850-1855; the metal frame is from the late 19th century. |
Figure 10a – Detail of the metal frame in figure 10.
|
Figure 12 – Daguerreotype. Late 1840s to early 1850s. The subject is holding an Iroquois beaded bag with a metal frame at the top. |
In July of 2011, I did a posting that illustrated a collection of 19th century images of women and young girls who were photographed with an Iroquois beaded bag.
These old images testify to the prestige and the prevailing taste for Haudenosaunee beadwork during the middle decades of the nineteenth century and it speaks to the especially high regard Victorian women held for these purses, an appreciation that would contribute to the preservation of the beaded bags now so prized by collectors.
I’m always on the lookout for these old images and below is a new group that has surfaces since the previous posting.
Figure 15 – Hand tinted daguerreotype – young girl with ringlets in her hair and a white pinafore. Mid-1850s. She has an Iroquois floral bag that is similar to the one in figure 16. |
Figure 16 – Iroquois floral bag, mid-1850s. Similar to the one in figure 15.
|
Figure 18 – A Mohawk style beaded bag with similarities to the one in figure 17. |
Figure 20 – An Iroquois beaded bag that is quite similar to the one in figure 19.
|
Figure 22 – An Iroquois beaded bag. 1855-1860. Similar to the one in figure 21. |
Figure 24 – A lovely circa 1860 tintype of a young lady with an Iroquois beaded bag. |
Figure 25 – An unusual tinted tintype of a young man dressed in buckskins. He is wearing an Iroquois floral bag. He might be dressed for a play or some other event. What’s with that hat he’s wearing? |
Figure 26 – A later cabinet card that was a copy of a mid-1850s daguerreotype. Both young women have similar Iroquois floral bags. |
Figure 29 – Iroquois beaded bag. 1840s-1850s. Approximately three inches in diameter. |
If you have an interest in Northeast Woodland beadwork you
might find my book of interest. Titled: A Cherished Curiosity: TheSouvenir Beaded Bag in Historic Haudenosaunee (Iroquois) Art by GerryBiron. Published in 2012. This is a brand new, hard cover book with dust
jacket. 184 pages and profusely illustrated. 8.5 x 11 inches. ISBN
978-0-9785414-1-5.
Since the early nineteenth century,
Haudenosaunee (Iroquois) beaded bags have been admired and cherished by
travelers to Niagara Falls and other tourist destinations for their aesthetic
beauty, detailed artistry, and the creative spirit of their makers. A
long neglected and misunderstood area of American Indian artistry,
"souvenir" art as it's come to be called, played a crucial role in
the subsistence of many Indian families during the nineteenth century. This
lavishly illustrated history examines these bags – the most extensively
produced dress accessory made by the Haudenosaunee – along with the historical
development of beadworking both as an art form and as a subsistence practice
for Native women.
In this book, the
beadwork is considered in the context of art, fashion, and the tourist economy
of the nineteenth century. Illustrated with over one hundred and fifty of the
most important – and exquisite – examples of these bags, along with a unique
collection of historical photographs of the bags in their original context,
this book provides essential reading for collectors and researchers of this
little understood area of American Indian art.
|
My thanks to Karen Augusta for
helping me date some of the old images.
Labels:
beaded bag,
beadwork,
floral beadwork,
Mohawk,
Mohawk beadwork,
Niagara floral bag,
Niagara floral style,
raised beadwork,
souvenir,
souvenir beadwork,
tourist beadwork,
Tuscarora
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